Sunday, September 9, 2012

Yams and Yeats

So far, "Things Fall Apart" has been a light, entertaining read. The story is set in a native African village where yam production is the major agriculture and source of sustenance. All that talk about yams gave me a real craving for some sweet potatoes, so last night, Paul and I had a meal much like the ones described in our book. The only discernible differences being that we did not grow the yams or beans, we did not slaughter or pluck the chicken, we had Bake-n-Brown buns instead of Kola nuts, because I have absolutely no idea what a Kola nut is, and we had grape rather than palm wine. Other than that, it was pretty close! ;-)

I also found some really interesting supplementary material for Things Fall Apart. The title of the book is taken from a poem by William Butler Yeats called "The Second Coming." This poem is quoted at the front of the book, and it seems Achabe was writing his novel as an answer of sorts to the themes in this poem. It's a great poem, and I encourage you to read and ponder, if you get a chance.

*The material below was directly copied from an online study guide which can be found at http://public.wsu.edu/~brians/anglophone/achebe.html


William Butler Yeats: "The Second Coming" (1921)

Yeats was attracted to the spiritual and occult world and fashioned for himself an elaborate mythology to explain human experience. "The Second Coming," written after the catastrophe of World War I and with communism and fascism rising, is a compelling glimpse of an inhuman world about to be born. Yeats believed that history in part moved in two thousand-year cycles. The Christian era, which followed that of the ancient world, was about to give way to an ominous period represented by the rough, pitiless beast in the poem.

Turning and turning in the widening gyre (1)
The falcon cannot hear the falconer;
Things fall apart; the center cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming (2) is at hand;
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi (3)
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries (4)
of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last
Slouches towards Bethlehem to be born?

Notes:
(1) Spiral, making the figure of a cone.
(2) Second Coming refers to the promised return of Christ on Doomsday, the end of the world; but in Revelation 13 Doomsday is also marked by the appearance of a monstrous beast.
(3) Spirit of the World.
(4) 2,000 years; the creature has been held back since the birth of Christ. Yeats imagines that the great heritage of Western European civilization is collapsing, and that the world will be swept by a tide of savagery from the "uncivilized" portions of the globe. As you read this novel, try to understand how Achebe's work is in part an answer to this poem.

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